The Trinity by Olson and Hall: A Review
Jan25

The Trinity by Olson and Hall: A Review

I shall lightlier and sooner draw all the water of the sea and bring it into this pit than thou shalt bring the mystery of the Trinity and his divinity into thy little understanding as to the regard thereof; for the mystery of the Trinity is greater and larger to the comparison of thy wit and brain than is this great sea unto this little pit.       A child reportedly spoke these words to Saint Augustine in regards to the doctrine of...

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Responding to Intolerance: World Transformation

Increasingly we find ourselves in a society that treats us with hostility for our Christian convictions.* What do we do? How do we respond? First, we allow the gospel to transform our lives, impacting our heads, hearts, and hands, as the saying goes (see Responding to Intolerance: Life Transformation). However, salvation is about more than our personal redemption; it’s about the renewal of the world. Thus we respond to intolerance by...

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Responding to Intolerance: Life Transformation

Increasingly we find ourselves in an America that doesn’t share our Christian beliefs.[1] In fact, it doesn’t simply not share them; it refuses even to tolerate them. The Obergefell decision has recently held that the Fourteenth Amendment protects so-called same-sex marriage rights, further pitting sexual freedom against religious freedom. And now courts jail those who refuse to issue marriage licenses, while also finding Christian...

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2015 ERLC Conference: Review and Reflection

On Wednesday, August 6, 2015, two HSF contributors, Matthew Bracey and Phillip Morgan, attended the Ethics and Religious Liberty Commission (ERLC) National Conference in Nashville, Tennessee. The conference theme, “The Gospel and Politics,” was much welcomed, especially post-Obergefell (the decision that granted marriage rights to same-sex couples). In this post, we’ll offer a summary and analysis of the day’s events. Morning Session...

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Augustine and the Problem of Evil

Through the centuries and millennia, many have discussed some version of the so-called problem of evil. Usually it goes something like this: “If God is all-good, all-knowing, and all-powerful, why does evil exist? Is He malevolent or just impotent?” This is the question of theodicy. Theologians, philosophers, and ethicists have offered all kinds of responses. Augustine stands as an important figure in this discussion. Living from 354...

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